In the late morning of Saturday, October 17, a group of about 25 mostly white protesters gathered in a grassy lot next to Dawson Park in North Portland—land which once housed a vibrant Black community. A bright red banner tied between a tree and street sign read “March for Reparations to African People.” The Uhuru Solidarity Movement organized the march, which stretched across five other cities around the country.
A table with flyers and an email list stood in the grass, next to a stack of handwritten signs with phrases such as “Reparations Now!” and “Make Wall Street Pay Reparations to African People.” A woman who helped organize the event picked up a megaphone, leading the group through chants before the march.
The Uhuru Solidarity Movement is an organization of white people working towards reparations for African people, under the leadership of the African People’s Socialist Party. The group’s stated mission is to “organize in the white community to build a mass movement for white reparations to African people.”
“As a white person, this struggle needs your attention,” said Sobek Meri-Ra, head of the Los Angeles Chapter of APSP. He continued, “We are here demanding reparations. We are not asking.”
The march began next to Dawson park heading north on Williams Street, moving west along Fremont and north again up Mississippi Avenue.
“We have people gentrifying neighborhoods,” said Amber Edwards, an art educator, founder of Black Art Is and a member of Change the Museum, who was waiting in line for an artist’s pop up shop with her son. “It’s really in fact ignoring the history of the space and the ability to keep communities together.” She added, “to see Black people marching down their street and their neighborhood is uplifting; it’s a reminder of the history of this space, and hopefully it’s inspiring of all activists of all races.”
After winding onto Albina, the march ended at Peninsula Park where a speaker and microphone were set up at the gazebo stage. Two tables were set up with shirts, books, newspapers and snacks for sale. Meri-Ra spoke to the small crowd about reparations and class solidarity across race.
“They can start by giving us land. They can start by giving this land back to the indigenous people and Mexican people. They can start putting the working class in power.”
Other speakers discussed reparations owed by businesses, non-federal government bodies and individuals such as Bank of America, Oregon and Ted Wheeler.
After several speakers and a spoken word poem by local artist Jolly Wrapper, Uhuru volunteers moved through the crowd taking donations for their reparations fund. The group reached the day’s fundraising goal of $1000.
“I think we should be talking about reparations every single day now—I think that it’s time, it’s way overdue,” Edwards said. “We need to continue to advocate for that because if we’re not going to ask for it, who’s going to?
“They can start by giving us land. They can start by giving this land back to the indigenous people and Mexican people. They can start putting the working class in power.”
This is like the government giving Native Americans land in which to build casinos. It’s worked out so well for the white politicians in power, sadly one can’t say the same about the people it’s meant to help.
So the very people that essentially kicked the black community out of their neighborhood by moving there is demanding that who exactly should be giving welfare out to blacks. I’d be offended if I were a black man witnessing rich white people try to help them make ends meet (as if they aren’t capable themselves).
How about all the artists that gentrification displaces? I’ll take a check, but I’d prefer to still live at the Ghost Town co-op in West Oakland.
MW,
Looks like we agree that welfare is offensive, and an inadequate non-solution. We (Uhuru Solidarity Movement) are under the leadership of the African People’s Socialist Party, who show that white people and institutions owe reparations to all African and Indigenous people, and that paying reparations means returning wealth/land, political power and self-determination to people who’ve been robbed of them, not doling out welfare.
I’m sorry you lost your home. When the capitalist/colonialist system is replaced by a working-class African- and Indigenous-led socialist one, all of us can live free of exploitation.